Feel (2)
// March 3rd, 2010 // Affection, Doctrine
Another great resource that is helping me go deeper on the role of emotion is Jonathan Edwards’ 1746 classic Religious Affections, which examines the centrality of emotions in Scripture and in the Christian life. Edwards defines emotions by making a distinction between two types of emotions: affections and passions. The affections—things like love, joy, courage, and meekness—were to be nurtured, developed, and encouraged. The passions—things like appetite, sexuality, fear, and anger—were not evil, but simply part of man’s natural makeup, to be held under control. In any conflict between the passions and the will, the passions always won unless the will was supported by the affections.
As in worldly things, worldly AFFECTIONS are very much the spring of men’s motion and action; so in religious matters, the spring of their actions is very much religious AFFECTION: he that has doctrinal knowledge and speculation only, without AFFECTION, never is engaged in the business of religion….I am bold to assert, that there never was any considerable change wrought in the mind or conversation of any person, by anything of a religious nature, that ever he read, heard or saw, that had not his AFFECTIONS moved. Never was a natural man engaged earnestly to seek his salvation; never were any such brought to cry after wisdom, and lift up their voice for understanding, and to wrestle with God in prayer for mercy; and never was one humbled, and brought to the foot of God, from anything that ever he heard or imagined of his own unworthiness and deserving of God’s displeasure; nor was ever one induced to fly for refuge unto Christ, while his HEART remained UNAFFECTED. Nor was there ever a saint awakened out of a cold, lifeless flame, or recovered from a declining state in religion, and brought back from a lamentable departure from God, without having his HEART AFFECTED. And in a word, there never was anything considerable brought to pass in the HEART or life of any man living, by the things of religion, that had not his HEART deeply AFFECTED by those things…The religion of heaven consists very much in AFFECTION.
(Edwards, Religious Affections)
As in worldly things, worldly AFFECTIONS are very much the spring of men’s motion and action; so in religious matters, the spring of their actions is very much religious AFFECTION: he that has doctrinal knowledge and speculation only, without AFFECTION, never is engaged in the business of religion….I am bold to assert, that there never was any considerable change wrought in the mind or conversation of any person, by anything of a religious nature, that ever he read, heard or saw, that had not his AFFECTIONS moved. Never was a natural man engaged earnestly to seek his salvation; never were any such brought to cry after wisdom, and lift up their voice for understanding, and to wrestle with God in prayer for mercy; and never was one humbled, and brought to the foot of God, from anything that ever he heard or imagined of his own unworthiness and deserving of God’s displeasure; nor was ever one induced to fly for refuge unto Christ, while his HEART remained UNAFFECTED. Nor was there ever a saint awakened out of a cold, lifeless flame, or recovered from a declining state in religion, and brought back from a lamentable departure from God, without having his HEART AFFECTED. And in a word, there never was anything considerable brought to pass in the HEART or life of any man living, by the things of religion, that had not his HEART deeply AFFECTED by those things…The religion of heaven consists very much in AFFECTION.








