// March 6th, 2010 // No Comments » // Affection, Doctrine, Life
The following is an excerpt from Dick Kaufmann’s paper entitled “The Gospel-Driven Church” (Aug 2006). Dick Kaufmann is the former executive pastor of Redeemer Pres in NYC and current lead pastor of Harbor Pres in San Diego, CA.
One of the most important questions you can ask about ministry is: What kind of church do you want? What kind of church are you seeking to plant, grow and be? My philosophical approach to ministry has been greatly influenced by John Frame’s tri-perspectivalism. John writes: “The knowledge of God’s law, the world, and the self are interdependent and ultimately identical” (The Doctrine of the Knowledge of God, Presbyterian and Reformed, 1987, p.89). “Human knowledge can be understood in three ways: as knowledge of God’s norm, as knowledge of the situation [environment], and as knowledge of ourselves. None can be achieved adequately without the others. Each includes the others” (p.75).
In thinking about ministry from a tri-perspectival approach, we thought about what makes our church distinctive in its relationship to God’s Word, the world, and our selves. In relation to God’s Word, it is a Gospel-centered church. In relationship to our selves, it is a Grace Renewal church. And in relationship to the world, it is a Missional church. Let’s look of each of these.
A Gospel-Centered Church
The whole Bible is the Gospel of Christ
· Luke 24:25-27 – He said to them, “How foolish you are, and how slow of heart to believe all that the prophets have spoken! Did not the Christ have to suffer these things and then enter his glory?” And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.
· Luke 24:44-47 – He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.” Then he opened their minds so they could understand the Scriptures. He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day, and repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.”
· 1 Corinthians 1:22-24; 2:2 – Jews demand miraculous signs [power] and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God… For I resolved to know nothing while I was with you except Jesus Christ and him crucified.
Implications:
1. We resolve to read the Bible as the Gospel. Since the central theme of the Bible is-the sufferings and glory of Christ, we resolve to read the Bible as the story of salvation, not moralistic lessons. We resolve to see how the law, the ceremonies, and the history all point us to their fulfillment in the coming of the Deliverer promised in Genesis 3:15 and throughout the Bible.
2. We resolve to preach and teach the Gospel to believers, not just unbelievers. We become Christians and we grow as Christians by grace through faith in Jesus. Therefore, we resolve to preach the Gospel as the means to grow, not ‘biblical principles for living’ (which means ‘the law’) to believers..
3. We resolve to preach and teach the Gospel in every sermon and every lesson. The most desperate need of both unbelievers and believers is to hear and appropriate the Gospel to their lives each and every day. Therefore, we resolve to point people to the Gospel in every sermon, lesson, small group meeting, etc.
4. We resolve to receive the Gospel as the “milk” and the “meat” of God’s Word. Since the whole Bible is the Gospel and Christ crucified is the wisdom and power of God (1Cor.1:22-24), then we never move beyond the Gospel to something deeper. There is nothing deeper than the Gospel. Therefore, we resolve to view the Gospel as both the A-B-C’s and the A-to-Z of Christianity.
5. We resolve to view the world and the church through the lens of the Gospel. Since the Bible is our ultimate authority and the Bible is the Gospel, we resolve to know nothing except Jesus Christ and him crucified (1Cor.2:2). This means our understanding of the world and church and how to address its needs and problems will be based on the Gospel.
A Grace Renewal Church
We live and grow by grace through faith in the Gospel of Christ.
· Galatians 3:1-5 - You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. I would like to learn just one thing from you: Did you receive the Spirit by observing the law, or by believing what you heard? Are you so foolish? After beginning with the Spirit, are you now trying to attain your goal by human effort? Have you suffered so much for nothing-if it really was for nothing? Does God give you his Spirit and work miracles among you because you observe the law, or because you believe what you heard?
· Galatians 5:1-6 - It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. You who are trying to be justified by law have been alienated from Christ; you have fallen away from grace. But by faith we eagerly await through the Spirit the righteousness for which we hope. For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.
· Romans 1:16-17 - I am not ashamed of the Gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. For in the Gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”
· Colossians 2:6-8 - So then, just as you received Christ Jesus as Lord, continue to live in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.
Implications:
1. We resolve to live in ongoing grace renewal. To that end, we resolve to preach the Gospel to our selves, love our neighbors, and pray it forward through kingdom centered prayer-all done in a community of grace.
2. We resolve to be “new” people, not “nice” people. The Gospel is out not to reform people but to transform people. Churches that preach for behavioral reformation tend to elevate middle-class values to the level of biblical norm and focus on external change. We resolve to seek transformation at the motivational and character level, not merely behavioral modification.
3. We resolve to believe that the Gospel can change anyone. Since we are saved by grace, there are no hopeless cases and no hopeless situations. Since we are saved by grace, we resolve to have great respect and great hope for every unbeliever.
4. We resolve to motivate with grace, not guilt. The Gospel is the power of God to motivate us. Those gripped by the Gospel are compelled by the love of Christ (2Cor.5:14) to serve, give, and witness. Therefore, we resolve not to motivate people through guilt trips driving them to obey out of fear. But rather we resolve to motivate people through the Gospel that sets us free to love unconditionally out of gratitude for God’s grace.
5. We resolve to solve all problems (personal, church, social) with the Gospel. The root of all of our problems is that something other than Christ is serving as our functional savior. Therefore we neither tell people: “You shouldn’t act like that–stop it!” nor “You need to accept yourself as you are!” Rather, we call them to repent of their idols and trust in Christ who through his life and death is the only one who can give them all they are longing for.
A Missional Church
The Gospel calls us to be “for” the city/culture/people.
· John 17:18-19 – [Father] as you sent me into the world, I have sent them into the world. For them I sanctify myself, that they too may be truly sanctified.
· Matthew 28:18-20 – Then Jesus came to them and said, “All authority in heaven and earth has been given to me. Therefore go and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
· Acts 1:8 – You will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.
· Acts 8:1,4 – On that day a great persecution broke out against the church at Jerusalem, and all except the apostles were scattered throughout Judea and Samaria… Those who were scattered preached the word wherever they went.
What does it mean to be missional?
· Bottom-line it means: We are a church “for” the city/culture/people where God has placed us, and through it the world.
· Some churches are “of” the culture. They so embrace the culture that they lose their distinctiveness.
· Some churches are “against” the culture. They so oppose the culture that they lose their relevance.
· And some churches are “above” the culture. They so “super-spiritualize” life that they lose their point of contact.
· On the other hand, a church “for” the culture engages the culture in order to transform it.
The following implications are based on Tim Keller’s paper entitled “The Missional Church” (June 2001).
Implications:
1. We resolve to learn and speak the language of our culture. We resolve to avoid speaking ‘Christianese’, ‘holy-huddle’ talk, pious prayer language, in-house ‘jargon’, and ‘super-spiritual’ talk. We resolve to avoid technical theological terms, unless we explain them. We resolve to avoid ‘we-them’ language, language that belittles people of different political, spiritual, social positions, or is disrespectful of people who we disagree. We resolve, instead to engage people by humbly admitting our weaknesses and failures, while demonstrating the joyful difference the Gospel makes. We resolve never to talk as if non-Christians weren’t present. We resolve to do this not as an out-reach strategy but as the fruit of a Gospel-changed heart.
2. We resolve to sincerely listen to people and their ‘stories’. We resolve to understand, love and respect them unconditionally, and serve them by showing them how the Gospel meets their deepest longings. To do this we resolve to have a knowledge and appreciation of the culture’s movies, books, music, etc., in order to understand the culture’s hopes, dreams, stories, and fears. So, we can show people that only Jesus can fulfill their greatest desires.
3. We resolve to be a Christian community that is counter-cultural/intuitive. We resolve to show the world how radically different a Christian society is with regard to relationships, sex, money, and power.
Regarding relationships: We resolve to celebrate diversity and cultivate unity-to radically love each other-so that the world will see the difference Jesus makes. We resolve when there is conflict we will not just walk away but we will actively work at reconciliation with one another.
Regarding sex: We resolve to avoid the extremes of idolizing sex and fearing sex. Instead we will hold a glorious view of sex in marriage as a pointer to intimacy with Christ. We also resolve in regards to people whose sexual lifestyles are different than ours, that we will show love rather than hostility or fear.
Regarding money: We resolve to be radically generous in our giving of time, money, skills, and relationships to working for social justice and caring for the poor, weak and needy.
Regarding power: We resolve to share power and build friendships between different races and classes.
We resolve to be more involved in deeds of mercy and social justice than traditional liberal churches and at the same time more involved in evangelism and church planting than traditional conservative churches.
4. We resolve to live out our Christianity in our work and recreation. We resolve to learn together how to think, do, and be distinctively Christian in our work and recreation. We resolve to learn: a) what in our culture is good and can be enjoyed and celebrated, b) what in our culture is anti-Gospel and must be rejected, and c) what in our culture can be renewed and adapted for good. We resolve to encourage and celebrate Christians who are advancing the “kingdom of God” in the public square. We resolve to show Gospel love and tolerance toward those with whom we strongly disagree with. One of the biggest criticisms of Christians is that we are intolerant. But since we are saved by grace, we should be the most humble, tolerant people in society. And so we resolve to be.
5. We resolve to demonstrate the unity of the church in the city. We resolve to celebrate what God is doing in other churches, instead of criticizing other churches. We resolve to develop alliances with other like-minded churches in order to serve our city together. We resolve, beyond that, to cooperate and develop meaningful relationships even with congregations much different than us. Although this will raise some areas of tension, we will continue to head in the direction of cooperation.
Case Study (Tim Keller)
“Let me show you how this goes beyond any ‘program.’ These are elements that have to be present in every area of the church. So, for example, what makes a small group ‘missional’? A ‘missional’ small group is not necessarily one, which is doing some kind of specific ‘evangelism’ program (though that is to be recommended). Rather, 1) if its members love and talk positively about the city/neighborhood, 2) if they speak in language that is not filled with pious tribal or technical terms and phrases, nor disdainful and embattled language, 3) if in their Bible study they apply the Gospel to the core concerns and stories of the people of the culture, 4) if they are obviously interested in and engaged with the literature and art and thought of the surrounding culture and can discuss it both appreciatively and yet critically, 5) if they exhibit deep concern for the poor and generosity with their money and purity and respect with regard to opposite sex, and show humility toward people of other races and cultures, 6) if they do not bash other Christians and churches–then seekers and non-believing people from the city A) will be invited and B) will come and will stay as they explore spiritual issues. If these marks are not there it will only be able to include believers or traditional, “Christianized” people.”
